Volume 7, Issue 6

The ancient scholars of ayurveda and Indian alchemy had claimed that the shilajatu (black bitumen) has all the medicinal properties of Rasa (mercury), maharas, uparas, gemstone, metals. So, according to the acharyas one can concure various disease, old age as well as death by administration of purified shilajatu [i]. There are several process of purification of shilajatu are mentioned in different classics.In this literature review all the purification process are described in a chronological manner. REFERENCES 1. Charaka Samhita with 'AyurvedDipika' Sanskrit commentary of Chakrapanidatta, edited by Vd. YadavjiTrikamji Acharya, Chaukhamba Sanskrit Sansthan, Varanasi, 4th edition, 1994,Sa. Chi.1:3/48-65 2. RasendraChintamaniof Shri.Dhundhukanath with 'Mani Prabha' Sanskrit commentary of Shri.Maniram Sharma, Shri. DhanwantariMandir, Ratangarh (Raj.), 2nd edition, 2000. 10/102 3. Rasa RatnaSamucchayaof Acharya Vagbhata with 'Suratnaujwala' Hindi commentary by Shri.AmbikadattaShastri, ChaukhambaAmarbharatiPrakashan, Varanasi, 9th edition, 1995.2/115 4. AshtangaSamgraha Vagabhatta edited by PanditLalchandraShastriVaidya,ShriVaidyanath Ayurveda Bhawan, Nagpur,1st edition,1989 5. Rasa Tananginiof Shri Sadananda Sharma with 'Prasadini' Sanskrit commentary by Shri HaridattaShastri and 'Rasa Vigyana' Hindi commentary by Pt. DharmanandaShastri, edited by Shri KashinathShastri, MotilalBanarasidas, New Delhi, 11th edition, Reprint 2000. 22/87 6. Dr.Chandrabhusan jha,Bharatiya rasashastra , ChaukhambaSurabhartiPrakashana,page 230

Rasoushadies; the organometallic formulations have been in use in the treatment of diabetes with their excellence for centuries. But now-a-days it has become necessary to allay the prevailing notions regarding safety and efficacy of Rasoushadis. Indravati is one of such excellent herbomineral preparation described in the Rasendra sara sangrah pramehadhikara. Content of Indra vati are Mrita Parad(Rasa sindoora) ,Vanga bhasma, Arjuna Twak Churna,Shalmalli moola kwatha etc. In the present paper detail review of indravati and its role in the management of diabetes will be given.

The incidence of lifestyle diseases like Hypertension, Diabetes mellitus, Dyslipidemia, and overweight/obesity associated with cardiovascular diseases is high on the rise. Worldwide, at least 2.8 million people die each year as a result of being overweight or obese. Obesity is a social, psychological and somatic disorder leading to miserable life and a challenge to the physician in treatment since it exacerbates a large number of health related problems, independently and as an involvement with other diseases. The etiological factors mainly vitiate the Meda-Kapha and this vitiated Meda obstruct the path of Vata, which results into provocation of Vata. In the pathogenesis of obesity two factors are of prime significance, Tikshna Jatharagni (Intense metabolism) and Medodhatvagni-mandya (Reduced fat metabolism). Irrationality between two levels of Agni makes the disease Krichhra Sadhya (Difficult to treat). In the context of obesity, it has been recommended by earlier studies that it must be treated on the lines of Guru Apatarpana and the Ahara administered must pacify Vata, Kapha & Meda. Wide range of Ahar dravya having the above mentioned properties have been illustrated in Charaka Samhita viz. Nagar, Yava, Yavaka, Mudga, Kulattha, Adhaki, etc. Hence detailed review on these Ahar dravya in perspective of obesity is done. Owing to the importance of multigrain concept as recognized by Ayurveda thousands of years ago and also endorsed by modern science, need is felt to promote these Ahar dravya`s which are pivotal for complete & balanced physical & psychological development of humans besides considerable immunological support.

Yoga is the most perfect health and wellness module as it is comprehensive and holistic in nature. Yogic principal helps to strengthen and develop positive health enabling us to withstand stress better. This yogic “Health insurance” has achieved by normalizing the perception of stress, effectively through the practice of various Yogic practices. Yoga is a holistic and integral science of life dealing with physical, mental, emotional and spiritual health of an individual and society. Have you ever thought what would life be like if every individual around us is stressed, unhealthy, bound to negative thinking, no enthusiasm and will power? What do you think about peoples who are always ill and unhappy? And actually the today’s world is facing the same complications. Various life threatening diseases are increasing at an alarming rate in present era. Leading a healthy life is no easy feat. You may have tried Cardio, Pilates, Aerobics, Gymnastics and other strenuous exercises, but have you ever tried YOGA? Health and Wellness are closely related to lifestyle of an individual. Lifestyle is the way people live and this has immense influence on the status of health or disease of an individual. Since one’s lifestyle has developed early in life, it is advisable to cultivate healthy lifestyle in early childhood. Many factors determine one’s lifestyle. Economic status determines incidence of under-nutrition in poor and obesity in the rich. Now, Yoga is being practiced as an alternative healthcare practice. The number of Yoga practitioners continues to rise tremendously.

Primary open angle glaucoma (POAG) is a chronic, progressive optic neuropathy causing irreversible vision loss. Currently available conventional options have certain limitations; considering which options from alternative resources are being searched. Ayurvedic treatment principles which are targeted towards the basic pathophysiology can play a significant role in the integrated management of this disease. In this case study, Ayurvedic treatment was done along with conventional treatment. A male patient aged 58 years visited Shalakaya - Netra OPD complaining defective vision for both distance and near since six months. He was a diagnosed case of POAG since 5 years and was on Latanoprost eye drops once daily. He was given Deepana, pachana, anulomana, Shiro virechana and six sittings of Tarpana with Shigru Arka. He was also taking Rasayana yoga (~herbomineral formulation with rejuvenating properties) for three months. There was improvement in visual acuity in both eyes along with significant reduction of intraocular pressure. Visual field analysis showed improvement in retinal sensitivity. Blood parameters showed no significant changes in hematological and biochemical parameters except for reduction in Triglyceride value from 205 mg/dl to 153 mg/dl. Thus, it can be concluded that Ayurvedic approach is helpful in giving a complimentary treatment protocol for Primary open angle glaucoma.

In C. Su. 4 there are 4 dasemani or mahakashaya of suffix ya they are balya, varnya, kanthya, hridya. Varnya word is explained as: Varna- means colour and Ya suffix denotes “wholesomeness” dividable two broad divisions- Balya, varnya- Related to corporeal notions. Kanthya, Hridya- Related to corporeal organs. Those medicines or herbs which bring about and establish the original colour and complexion of an individual are called varnya . The great texts in Ayurveda, the charak samhita , stated a group of ten medicinal plants known as varnya mahakashya that can be used to obtain glowing complexion. It includes Sweta Chandan, Nagkesar, Padmaka, Ushira, Madhuka, Manjistha, Sariva, Payasya, Sita, Lata. These herb can be used individually combine and also externally or internally. The present paper aims to review focuses on Charakokta varnya mahakashaya as a natural and safe remedy for getting fairer skin and also for the detoxification of blood in rakta pradosaj vikaar.

Ayurveda is such a holistic science that sustain the health of millions of human beings over this terra by improving the quality of standard of living and by providing curative measures for varieties of disorders. If a man follows rules described in Dincharya and Ritucharya, his longevity may be enhanced. Brahma Muhurta is a specific time that recharges biological clock in human being and maintain its rhythm and pattern day long. A biological clock or a Circadian Rhythm is any biological process that displays an endogenous, entrainable oscillation of about 24 Hours, some exogenous or external factor such as light, temperature etc. affects the circardian rythem in human called zeigeber. The deranged lifestyle also affect this clock, as a result several undesirable traits and diseases are evolved. This pre-dawn time is very useful for meditation and yogik kriyas, his smriti (memory) becomes sharp and he moves toward the ultimate goal of yoga i.e. Moksha. As per ayurvedic ideology, the Brahma Muhurta pacify the vata that certainly control the mana. Hence Brahma Muhurta is necessary for spiritual evolution. The person who wakes up early in the morning his ageing process become delayed. It is also a perfect time to align us with cosmic power as per Lok purush samya siddhanta.

The treatment of children is very strenuous job for physician due to their delicate nature & incapability to express their problem. That is why the physician has to handle them with a special knowledge, experience and care, in children drugs should be prescribed by keeping in mind about the nature of disease & child itself. According to ayurveda every child has soft nature so all drugs an therapy used in children should be mridu. By these fundamental principles a physician can successfully treat a child with a very familial way. REFERENCES 1. Dr Brahmanad Tripathi –Astang Hridaya edn 1,chaukhambha Sanskrit pratishthan 2012,p.891. 2. Satyapal Ayurvedalankar Kashyap samhita edn 1, chaukhambha Sanskrit sansthan,2016, 49. 3. Kashinath shastri ,G N chaturvedi, charak samhita edn 1,chaukhamba bharti academy 2013,961. 4. Satyapal Ayurvedalankar kashyap samhita edn 1, chaukhambha Sanskrit sansthan,2016 , 360-361. 5. Satyapal Ayurvedalankar kashyap samhita edn 1, chaukhambha Sanskrit sansthan,2016 , 361. 6. Kashinath shastri ,G N chaturvedi, charak samhita edn 1,chaukhamba bharti academy 2013,238. 7. Satyapal Ayurvedalankar kashyap samhita edn 1, chaukambha Sanskrit sansthan,2016 , 365. 8. Satyapal Ayurvedalankar kashyap samhita edn 1, chaukambha Sanskrit sansthan,2016 , 135. 9. Satyapal Ayurveda lankar kashyap samhita edn 1, chaukambha Sanskrit sansthan,2016 , 130. 10. Kashinath Shastri ,G N chaturvedi, charak samhita edn 1,chaukhamba bharti academy ,238. 11. Dr Brahmanad Tripathi –astang hridaya edn 1,chaukambha Sanskrit pratishthan 2012,p.191. 12. Satyapal Ayurvedalankar kashyap samhita edn 1, chaukambha Sanskrit sansthan,2016, 370. 13. Kashinath shastri ,G N chaturvedi, charak samhita edn 1,chaukhamba bharti academy ,878. 14. Dr Brahmanad Tripathi –Astang hridaya edn 1,chaukhambha Sanskrit pratishthan 2012,p.884. 15. Satyapal Ayurvedalankar kashyap samhita edn 1, chaukhambha Sanskrit sansthan,2016 , 68 . 16. Dr Ambika Datt Shastri Susrut Samhita edn 1,chaukhambha Sanskrit sansthan,2006, 430 ! 17. Y.R./Balroga Chi./Page No. 440. 18. Dr Ambika Datt Shastri Susrut Samhita edn 1,chaukhambha Sanskrit sansthan,2006, 431. 19. Dr Ambika datt Shastri Susrut Samhita edn 1,chaukhambha Sanskrit sansthan,2006, 23

Medical sciences hold diversity in methodology, objects and their achievementsrepresenting to different branches of medicine & health sciences. Ayurveda is one such ancientIndian medicinal science that represent to the different aspects of medicines. This scienceexisted, such a long & extensive voyage of time, by its fundamental principles. Withoutimplementation of these principles any science cannot stand for long time period. Theseprinciples are scattered throughout the treatise & thus their study is the need of time. AcharyaCharak, eminent Ayurvedic research scholar was the first to give this great science, its mortalform. His treatise Charak Samhita represents Ayurveda in different aspects. The concept of Marma is one such Imperative & Unique principle of Ayurveda. TheTri-marmiya Adhyaya1are the special attributes to the Marma Chikitsa. To a more or less extent they represent emergency aspect of Ayurvedic treatment. Shira, Hridaya & Basti (Trimarma) are the basic authoritative organs representing the three different systems of the body viz. – Nervous system, Cardio-vascular system & Urinary system. An effort is made in the present paper to view the concept of Marma and Trimarma. Ker words- Marma, Trimarma, Hridaya, Basti, Shirah, Prana References 1. Charaka Samhita Ramkarana Sharma and Bhagwan Dash, Vol.1 to 6 Chowkhambha Sanskrit Series Office, Varanasi, Third Edition, 2002. 2. Charaka Samhita Ayurveda Dipika Commentary of Cakrapanidatta. Edited by Vaidya Jadavaji Trikamji Acarya; Chaukhamba Sanskrit Sansthana Varanasi; FifthEdition, 2001. 3. Asthanga Hridaya with the commentaries, Sarvangasundara of Arundatta and Ayurveda Rasayana of Hemadri, edited by Pandit Hari Sadasiva Sastri Paradakara Bhisagacarya; Chaukhamba Orientalia, Varanasi, Ninth Edition, 2002. 4. Susruta Samhita - Kaviraja Ambikadatta Sastri (Part I & II) Chaukhamba Sanskrit Sansthana, Varanasi Fourteenth Edition, 2001. 5. Asthanga Sangraha with the commentary of Indu, Published by Central Council for research in Ayurveda and Siddha (CCRAS) New Delhi - 1991. 6. Ashthanga Sangraha with Hindi Vyakhya by Lal Chandra Shastry Vaidya, Baidyanatha Publications, - 1989. 7. Susruta Samhita - Kaviraja Ambikadatta Sastri (Part I & II) Chaukhamba Sanskrit Sansthana, Varanasi Fourteenth Edition, 2001.

Background - Irregular dietary habits may affect our health at various levels. Students often show reluctance towards the breakfast. There is need to study that how and at what level this habit affects the health. The present study addresses the impact of skipping breakfast on mental health of the students. Objectives - The study was aimed to have a close look on the association between habit of skipping breakfast with depressed mood and tendency of anger among young students. Material & Method - A survey was conducted in randomly selected sample of 598 young students selected from different government and private public schools. Students were asked the questions about their dietary habits, depressed mood and tendency of anger. The data collected and analysed for the study. Result - In this study breakfast was found as the most irregular dietary habit among young students. On analysis it has been observed that those students who have habit of skipping breakfast show comparatively higher prevalance of irritative behavior and depressive thoughts. Conclusion – The data of this study strongly support that taking breakfast daily is an essential component for promotion of mental wellness of the students. But still more researches and studies are needed to explain this fact on scientific ground.

The Panchakarma therapy, which do purification and detoxication of the body, promote health and longevity as well as cure diseases too. But prior to such therapy , it is necessary to make a patient fit or ready to expel the already accumulated toxic materials through the process known as Purvakarma (preparatory measures) which include Snehana (Oleation therapy) and Svedana (Sudation therapy). Here an attempt has done to rule out how the Sneha (medicated ghee or oil) that is ingested during the process of Snehapana (intake of oil) produce Samyak snigdha lakshana (some specific symptoms) through Lipid metabolism.

- Sharangdhar represents the clinical traditions of medieval India. At that time, the effect of Mughal tradition was visible at every aspect Indian tradition including medical science. Many new drugs like opium and therapeutic techniques were introduced by them. Use of Rasayan (rejuvenator) and Vajikaran (aphrodisiac) drugs became frequent. Apart from that Sharangdhar also documented medicinal uses of folklore drugs. Although Sharangdhar contributed a lot to Ayurveda in the form of Nadi Pariksha, concept of Vishnupada Amrita (oxygen) etc. but in the present paper the contributions of Sharangdhar in the field of Dravyaguna will be dealt.

Polycystic Ovarian Syndrome is a endocrinological disease of women in reproductive age. Its prevalence is around 5-10% world wide. Oligomenorrhea, weight gain,hirsuitism,anxiety and depression are some the symptoms of PCOS. It can be compared to Arthavakshaya in specific and Bahudoshavastha in general. It is a case study of a female patient aged 27 years, who presented with complains of PCOS since five years, associated with increased TSH levels and increased lipid profile. She took both allopathy and homeopathy treatment but could not find the result, so approached NIA, Jaipur for management. Looking into the severity,Sanshodhana that is Vamana and Virechana was planned for the patient. After Shodhana, there was reduction in the ovarian volume and number of non dominant follicles in USG .TSH and Lipid profile came to normal. Symptomatically also patient had relief in her symptoms along with five kg wt reduction.

- Ayurveda described the use of Haridra (Curcuma longa Linn., Family-Zingibaraceae)for the management of different disease conditions in classical texts. In this article, an attempt has been made to compile various information related to Haridra from three samhitas, more than 6 samgrahagranthas,12nighantus and other published texts.It is observed that rhizomes of Haridraare used as an ingredient in various formulations, which are effective in more than 40 disease conditions. The main indications include kushtha (skin disease), jwara(fever), kshaya,shvasa(dypnoea), kasa(cough) arsha(piles), vrana(wound), Visa(poisonous), pramehaa (diabetes),pandu (jaundice)etc, rhizomes of Haridra is used in about 13 dosage forms; such as kvatha (decoction),lepa(paste),avaleha (semi-solid preparations),taila (oil),ghrita (fat soluble preparations), vati (pills),churna(powder),rasa (mineral preparations).

- The main aim of the work is to formulate and evaluate poly herbal anti diabetic tablets for medicinal purpose by using Momordica charantia, Mangifera indica, Carica papaya, Syzygium cumini leaves were collected from the local area, dried, powdered and extracted with ethanol separately and stored for further use. Tablets were prepared after preformulation studies and tablets were evaluated by using Weight variation, Hardness, Friability, Thickness and Disintegration Time. Results: Prepared granules by wet granulation method were performed preformulation studies based on the preformulation studies powder flow properties are good and Weight variation was ± 5%, Hardness, Friability are respectively 3.5 ± 0.43 kg/cm2, 0.58 ± 0.05%. Thickness was measured as 3 ± 0.02 mm and Disintegration time 6 ± 0.32 min are good. Discussion and Conclusion: Now a day’s Herbal medicines plays major role in the treatment than allopathic medicines because of less toxicity. Momordica charantia, Mangifera indica, Carica papaya, Syzygium cumini ethanolic extracts were used to formulate tablets. Based on the results it is clearly concluded that the prepared formulation of poly herbal antidiabetic tablets and evaluations are good.

- The term Non-alcoholic Fatty Liver Disease (NAFLD) refers to a broad spectrum of disorders characterized by fatty infiltration of the liver, steatosis, steatohepatitis, and cirrhosis. Epidemiological studies suggest prevalence of NAFLD in around 9% to 32% of general population in India with a higher prevalence in those with obesity and diabetes. No established pharmacological treatment is available for NAFLD in conventional medical science. Several empirical treatment strategies such as dietary restriction, physical exercise and weight reduction form the first line of treatment. Ayurveda has immense potential in the management of Non-Communicable Diseases, and NAFLD is one among them. Purpose of the present study was to formulate a practical Ayurvedic protocol for the management of NAFLD. Ayurvedic classics, compendia, clinical medicine texts & related websites were consulted and reviewed for the present work. In the initial stage of NAFLD, Kapha Medo Dushti occurs. When Pitta gets involved in the pathogenesis, inflammatory changes occur which leads to the next stage of the disease, ie. Non-Alcoholic Steato Hepatitis (NASH). When Vata comes into the picture, fibrosis occurs which may end up in Cirrhosis. The management should be the breakdown of pathological factors like Agnivaigunya, Srotorodha and Kaphamedodushti. A practical treatment protocol including Purgation, Pacification and Lifestyle modification with due importance to particular bodily constitution can help in the proper management of the disease. Through the proper administration of Ayurvedic treatment protocol along with lifestyle modification, progression of the disease and further complications can be prevented upto a great extent.

- Sthaulya is one of the increasing disease in today's life style. Many Shodhana therapies are used in practise to treat this Vyadhi, but every patient is not ready for Shodhana therapy and also it is per day time consuming procedure. So in present study Shamana Snehapana of Lekhana Taila is given to 10 patients, in Madyam Matra i.e.30ml for 28days.It is found that Snehapana of Lekhana Taila gives remarkable results subjectively and objectively. Though the treatment takes long duration to give result, it is economical and patient's per day time is also saved.

Pregnancy is a state of emotion. During pregnancy period,mind will be filled with both positive as well as negative thoughts. Those thoughts affect the mother as well as the fetus.Positive thoughts will bring happiness to the fetus through mother and negative thoughts will bring sorrow, grief to the fetus through mother.So, the environment where the lady spend her time, daily routine of the lady, food that is taken by the lady are very important. Yogasanas and exercises not only helpful for the maintenance of health of the pregnant lady and the fetus but also helpful for easy labour by relaxing the body. Yogic practices integrate body, mind and spirit. Yogasanas bring harmony, develop a satisfied and positive attitude towards life. It helps to build immunity, inner strength, improve control over body and mind. Practicing yogasanas and exercises calm mind of the pregnant lady and prepare the body for the extreme changes that she will go through in the coming months. It helps the pregnant lady to deal with all the physical and emotional changes with ease.