Volume 15, Issue 6

Objective: The investigation was undertaken to isolate and characterize the bioactive flavonoid quercetin-3-glucoside from the seeds of Terminalia chebula Retz., an important medicinal plant widely recognized in traditional systems of medicine. Methods: Terminalia chebula Retz seed extract were prepared by Soxhlet extraction with ethanol. The extracts were subjected to preliminary phytochemical screening and structural elucidation The ethanol extract, identified as the richest in flavonoids and possessing suitable polarity for broad phytoconstituent recovery, was fractionated through column chromatography to facilitate the systematic isolation of bioactive secondary metabolites. The obtained fractions were monitored by thin layer chromatography (TLC) using silica gel G as the stationary phase. Several solvent systems were tested, of which methanol: water (1:9) gave the best resolution. A single prominent fluorescent spot with an Rf value of 0.8 was observed under UV light (365 nm), indicating the presence of a distinct polar phytoconstituent. Fractions with similar Rf values were pooled, recrystallized in methanol, and purified crystals were obtained. Structural elucidation of the isolated compound was carried out using UV–Visible spectroscopy, Fourier Transform Infrared (FT-IR) spectroscopy, Proton Nuclear Magnetic Resonance (¹H NMR), Carbon-13 Nuclear Magnetic Resonance (¹³C NMR), and Mass spectroscopy. Results: Ethanol extract revealed a significant number of flavonoids compared with other solvent extracts. TLC and column chromatography confirmed the presence of a single major phytoconstituent. Spectral data (UV–Vis, FT-IR, ¹H NMR, ¹³C NMR, and MS) confirmed that the isolated compound was quercetin-3-glucoside. Conclusion: The study successfully demonstrated the extraction, isolation, and structural characterization of quercetin-3-glucoside from Terminalia chebula seeds, thereby providing a scientific basis for its phytochemical richness and potential applications in natural product research.

Migraine is a neurological and a primary headache disorder. It is the second most common cause of headache after tension-type headache. It is estimated to affect 16.6% of the world's population, with women being three times more likely to experience it than men. It is an episodic headache associated with certain features such as photophobia, phonophobia, or movement. Nausea and vomiting often accompany the headache. A Migraine can cause severe throbbing pain or pulsating sensation, usually on one side of the head lasts for hours to days, and the pain can be so severe that it interferes with daily activities. Even after recent advancements the complete cure of Migraine is still under question. A 30-year-old female patient presented with complaints of right sided head ache with scintillating scotoma for one day. She had a history of similar episodes for the past one year. The symptoms were intermittent, mostly associated with menstrual cycles and was closely related to Tridoshaja Ardhavabhedaka with Pitta predominance. After a detailed assessment of the patient, the treatment was meticulously planned based on the patient's Dosha predominance and Vyadhi avastha (stage of disease). Nidana parivarjana (abstinance from the eitiological factors), Deepana, Paachana, Dosha Shamana and Soolahara principles were adopted for attaining proper Samprapti vighatana. Further, the disability caused by Migraine was assessed by MIDAS score. Additionally the severity, frequency, duration of head ache and Aura were assessed after completion of the therapeutic intervention and 45 days of follow up period.

Background: Pongamia pinnata (L.) Pierre, commonly known as Karañja, is a well-documented medicinal plant in traditional systems such as Ayurveda, Siddha, and folk medicine. While the seeds and oil have been extensively explored, increasing scientific attention is being directed toward the leaves due to their rich phytochemical profile and broad pharmacological potential. This review compiles and critically analyzes available literature on the botany, phytochemistry, traditional uses, and experimentally validated biological activities of P. pinnata leaves. Materials and methods: Journals, articles and various internet publications were referred to compile the relevant information of Pongamia pinnata (L.) Pierre. Result and discussion: Most literature reports indicate that Pongamia pinnata (L.) Pierre exhibits a wide range of pharmacological activities, including anti-inflammatory, antimicrobial, antioxidant, anticancer, hepatoprotective, and wound-healing effects. However, well-designed clinical studies are still required to substantiate its therapeutic potential and its role in improving patient quality of life. This review systematically compiles and critically evaluates existing information on the botany, phytochemistry, traditional applications, and experimentally validated biological activities of P. pinnata leaves. The findings highlight the need for continued research to elucidate precise molecular mechanisms, and suggest that comprehensive future studies may facilitate the development of safe and effective therapeutic applications in modern medicine.

Background: Ancient Indian medicine, rooted in traditions like Ayurveda, Siddha, and Yoga, represents one of the oldest healthcare systems in the world. These systems emphasize holistic healing, natural remedies, and balance between the mind, body, and spirit. Over thousands of years, these practices evolved through empirical observations and philosophical inquiry. Objective: To explore the foundational concepts of ancient Indian medical systems and assess their continued relevance and application in contemporary healthcare. Methods: This article reviews classical texts such as the Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya, alongside modern studies and global health reports. It also analyzes current integrative practices that blend ancient and modern medicine. Results: Key contributions of ancient Indian medicine include surgical advancements (e.g., plastic surgery by Sushruta), use of medicinal herbs, detoxification methods (like Panchakarma), and disease prevention through diet and lifestyle. In the modern era, these practices are seeing renewed interest due to rising demand for natural, preventative, and holistic healthcare. Ayurveda is being integrated into wellness regimes, public health initiatives, and clinical settings globally. Conclusion: Ancient Indian medical solutions offer sustainable, personalized and preventive approaches that are increasingly valuable in today’s health-conscious society. Their integration with modern scientific research can enhance global healthcare systems, emphasizing wellness over disease treatment.

Background: Nidra (sleep) is regarded in Ayurveda as one of the three essential pillars of life (Trayopastambha), along with Ahara (diet) and Brahmacharya (balanced conduct). It plays a vital role in maintaining physical health, mental stability, and emotional balance. According to Ayurvedic principles, Nidra is not merely the absence of wakefulness but a natural, restorative state governed by the body's internal rhythms and the predominance of Kapha Dosha. Proper sleep supports tissue nourishment, cognitive function, immunity and longevity. Objective: To explore the Ayurvedic concept of Nidra (sleep), including its classification, physiological functions, and implications on health, and to evaluate its relevance in the context of modern sleep science. Methodology: A descriptive and interpretive approach was employed, synthesizing classical Ayurvedic texts such as Charaka Samhita and Sushruta Samhita with contemporary physiological. It also includes a review of modern biomedical literature to identify correlations between traditional Ayurvedic views on sleep and contemporary scientific understanding. Ayurvedic principles of Tridosha (Vata, Pitta, Kapha) and their impact on Nidra are analyzed in relation to sleep disorders. Results and Discussion: From the Ayurvedic viewpoint, Nidra (sleep) is a fundamental biological process essential for maintaining the balance of the three Dosha—Vata, Pitta, and Kapha—and ensuring overall physical, mental, and spiritual well-being. Conclusion: Ayurveda presents integrative understanding of Nidra, highlighting its central role in sustaining physical, mental, and emotional health. Its classifications and treatment principles offer promising complementary insights into managing modern sleep disorders. Integration of Ayurvedic principles with evidence-based practices could enhance holistic approaches to sleep health and disease prevention.

A 49-year-old widow with adenomyosis and multiple uterine fibroids developed recurrent urinary retention with hydronephrosis and required continuous catheterization for two months. She was advised surgery but chose homeopathic care at Dr Batra’s. Based on marked sexual suppression, emotional trauma, anxiety, and urinary symptoms, Conium maculatum 200C was prescribed constitutionally. Within 7 days she regained normal urination, and for the next 40 days no catheter was required. This case illustrates the effectiveness of individualized homeopathy in fibroid-related urinary retention.

Background: Environmental pollution has become a major global health threat. While its effects on air and water are well recognized, the contamination of food—through polluted air, water, soil, and plastics—remains an under-addressed path of disease causation. Ayurveda and modern science both provide extensive explanations of how polluted food affects human physiology. Objectives: To explore how pollution contaminates food, analyze the health consequences of consuming polluted food from modern scientific and Ayurvedic perspectives, and identify common conceptual bridges between the two systems of knowledge. Methods: A qualitative, narrative review integrating classical Ayurvedic principles (Agni, Aam, Dosha, Ojas, Kleda, Srotas) with contemporary scientific literature on toxicology, environmental health, nutrition, and microbiology. Mechanisms were compared and conceptual parallels identified. Results: Pollution contaminates food through deposition of heavy metals and toxic particulates from air, ingress of industrial and microbial contaminants through water, bioaccumulation of residues from polluted soil, and ingestion of microplastics. Modern science links polluted food to oxidative stress, endocrine disruption, altered metabolism, neurological impairment, immune dysfunction, and nutrient loss. Ayurveda explains these effects through disturbed Agni, formation of Aam, Srotorodha (channel blockage), Dosha imbalance, Kleda vitiation, and depletion of Ojas. Both systems indicate that polluted food contributes to chronic diseases including metabolic disorders, cancers, gastrointestinal disturbances, allergies, and mental health impairments. Conclusion: Pollution-driven food contamination poses a major threat to health by disturbing metabolic, immunological, and detoxification pathways. Ayurveda and modern science converge on the fundamental understanding that polluted food weakens systemic resilience and promotes disease. Integrated preventive strategies focusing on environmental protection, dietary purification, metabolic strengthening, and sustainable agriculture are urgently needed.

In the avant-garde era of busy professional & social life, improper sitting postures in offices & factories, continuous & over exertion, jerky movements during travelling & sports – all these hustles create undue pressure on the spine & hence results in most common disorder in most productive period of life i.e. Lumbar disc disease. About 40% to 80% of general population in life time in India suffer from Low Back Pain due to several stressful factors seen in their professional or social life and also due to wrong postural habits Modern medicine has the source of treatment such as analgesics, sedatives, physiotherapy and lastly surgery. Kati graha is not mentioned as a separate disease entity in Ayurveda. But the description of this may be traced in some other disorders like Katigraha, Pristagraha which is included under Vata Vyadhi3

Stroke is described in Ayurveda as Pakshaghata. It is a common medical emergency and the second leading cause of death worldwide. The present report describes the management of Hemiplegia in a 60 year-old male patient who presented with weakness in the left upper and lower limbs. He was treated with Ayurvedic medications along with Panchakarma therapies. The treatment protocol included Snehana, Swedana, and Mridu virechana, Matra basti and Nasya administered along with internal medications. Following the intervention, there was marked improvement in the functional ability of the left upper and lower extremities. By the end of the treatment period, the patient was able to walk without support.

Introduction: Ayurveda establishes Ahara as the "greatest medicine", essential for life's pillars Traya Upastambha and vitality. In the modern context, millets Kshudra Dhanya are championed as sustainable, nutrient-dense 'Nutri-Cereals.' This study addresses the critical need to analyze the dual effect of millets: their celebrated physiological benefits versus the risks posed by their inherent properties and anti-nutrient content, often overlooked in contemporary health narratives. Materials and Methods: This research analyzed classical Ayurvedic texts alongside scientific literature to elaborate the properties of millets (Kshudra Dhanya) and validate their physiological merits and demerits based on qualities like Ruksha and Vatakrita. Results and Discussion: Classical texts establish millets as Ruksha, laghu and lekhana. This combination yields therapeutic benefits: excellent management of obesity and diabetes by reducing Kapha and absorbing excess fat, and aiding digestion. Specific millets also promote bone repair and gut restoration. However, the primary flaw is their highly vata -Aggravating nature, which is the root of many chronic diseases. This severe Rukshata creates systemic pathology: Cardiovascular: Vata causes vasoconstriction, accelerating atherosclerosis and leading to myocardial ischemia. Musculoskeletal: Dryness depletes joint lubrication, causing increased friction and accelerating osteoarthritis. Pediatric: High fiber causes nutrient displacement in children, hindering crucial development.

The history of beauty and cosmetics is deeply entwined with human civilization, where physical appearance, health, and cultural identity have long been interlinked. In today’s era of increased beautification demands—alongside stress, pollution, and dependence on synthetic products—the incidence of beauty-related concerns has surged. Ayurveda offers a holistic beauty framework, emphasizing the alignment of a nourished body (Sharira), focused mind (Manas), and serene spirit (Atma)1. This review delves into classical Ayurvedic works—including Charaka Saṃhita, Sushruta Saṃhita, Aṣṭanga Hṛdaya, Bhavaprakasa, and Sarangadhara Saṃhita—to compile and categorize herbal cosmetic formulations such as Lepa, Taila and Churna2. The findings reveal a vast array of time honored remedies addressing conditions like Indralupta (alopecia), Vyanga (melasma), Khalitya (hair fall) and overall skin vitality—each remedy not only enhancing aesthetics but also rectifying underlying Doshik imbalances3. Classical Ayurvedic cosmetology, grounded in safety, sustainability, and therapeutic efficacy, presents promising, low‑side‑effect alternatives to modern synthetic cosmetics. Integrating these herbal formulations into contemporary cosmetology could yield durable, holistic results, realizing beauty that resonates with well-being.

Infertility affects approximately one in six couples globally, with female factors accounting for nearly 40% of cases. Fallopian tube blockage contributes to 25–35% of female infertility and is often linked to pelvic infections, endometriosis, or past surgeries. In Ayurveda, this condition is seen as a Vata-predominant Tridoshaja Vyadhi, with Kapha involvement leading to obstruction. A 32-year-old woman with primary infertility of three years was diagnosed with bilateral tubal blockage on Hysterosalpingography (HSG). Kshar tail has Vata Kapha Shamak and Lekhaniya properties, was administered as Uttar Basti in a dose of 5 ml for 3 days of three consecutive cycles, followed by oral Ayurvedic medications. Following completion of the treatment protocol, a repeat HSG showed normal bilateral spillage of dye, indicating successful restoration of tubal patency and after 1 year patient had conceived. This case report demonstrates the potential of Kshar Taila Uttara Basti as an effective, non-invasive treatment for infertility related to fallopian tube blockage. The case supports the viability of Ayurvedic interventions in reproductive health, particularly for patients seeking alternatives to IVF.

Background: Digital addiction has emerged as a pressing behavioural health challenge, characterized by compulsive screen use, internet dependency, and digital burnout. This contributes significantly to rising cases of anxiety, depression, cognitive dysfunction and sleep disturbances. Conventional therapies such as behavioural counselling and psychiatric interventions, though beneficial, often fail to address the multidimensional root causes of digital overuse. Ayurveda, the ancient Indian system of holistic medicine, provides valuable insights through concepts like Prajnaparadha (mistake of the intellect), Manasika Bhavas (mental states) and Sattvavajaya Chikitsa (psychological strengthening). This review proposes an integrative management framework that combines Ayurvedic principles with modern evidence-based strategies. Aims and Objectives: To critically evaluate the pathophysiology, clinical features and treatment modalities of digital addiction and to propose a holistic, integrative framework blending Ayurvedic wisdom with contemporary therapeutic approaches. Methodology: Literature was synthesized from classical Ayurvedic texts, peer-reviewed biomedical studies, WHO guidelines and contemporary clinical trials over the last two decades. Ayurvedic lifestyle recommendations such as Dinacharya (daily regimen), Nidra (sleep hygiene), Rasayana (rejuvenative herbs) and Satvavajaya Chikitsa were reviewed alongside interventions like CBT, mindfulness, Yoga and digital detox programs. Results and Observations: Evidence suggests that integrating Ayurvedic lifestyle regulation, Rasayana therapy and psychospiritual interventions with modern behavioural therapies provides synergistic benefits. Herbs such as Brahmi, Ashwagandha and Guduchi improve resilience, cognitive clarity and stress tolerance, while CBT and mindfulness directly modify maladaptive behavior. Integrative approaches were observed to reduce relapse, improve attention and enhance overall emotional well-being. Conclusion: Digital addiction requires a multidimensional management strategy. An integrative Ayurvedic–evidence-based framework offers preventive, promotive and curative pathways, addressing not just symptoms but the underlying imbalance of mind and intellect. Such a model holds promise for public health, especially in youth-oriented mental wellness programs.

Introduction: Sthaulya in Ayurveda is not just “being overweight” it’s an imbalance that affects physical health, mental well-being, and longevity. Classical texts describe it as an excessive build-up of Medas (fat tissue) due to weakened Medodhatvagni the metabolic force responsible for fat tissue transformation. This leads to overnourishment of fat and undernourishment of other body tissues.Modern science explains obesity as a chronic condition caused by excessive fat accumulation, often measured through Body Mass Index (BMI). Over recent decades, our food and lifestyle habits have shifted from wholesome, home-prepared meals and active routines to processed foods, erratic eating schedules, and sedentary living—closely mirroring the Nidana (causative factors) described in Ayurveda.This study focuses on unpacking these ancient physiological concepts and connecting them with modern lifestyle patterns Aim: To explore the Ayurvedic physiological basis of Sthaulya and examine how food and lifestyle habits influence its development. Materials and Methods: This paper draws on references from key Ayurvedic sources including Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya, supported by traditional commentaries. Modern references were taken from WHO reports, peer-reviewed medical journals, and recent studies on obesity. Dietary patterns and lifestyle influences were analyzed in both Ayurvedic and modern contexts. Result: 1. Diet-Related Factors (Ahara): · Frequent intake of heavy, oily, sweet, and cold foods. · Eating more than the body can digest. · High consumption of fried snacks, processed foods, and sugary drinks. · Late-night meals and irregular eating patterns. 2. Lifestyle Factors (Vihara): · Physical inactivity (Avyayama). · Daytime sleeping (Divaswapna). · Prolonged sitting or sedentary jobs. · Poor sleep quality and chronic stress. Discussion: From an Ayurvedic standpoint, Sthaulya develops when Kapha increases, digestive fire weakness, and nutrient channels become obstructed leading to the overproduction and storage of fat. This view aligns with modern science’s explanation: consuming more calories than the body uses results in fat accumulation. Interestingly, Ayurveda described these patterns centuries ago high-calorie diets, lack of movement, irregular routines as direct contributors to weight gain. The classical remedy focuses on strengthening Agni, choosing Kapha-balancing foods, and incorporating regular movement into daily life. These preventive strategies are just as relevant now, especially in combating lifestyle diseases such as diabetes, hypertension, and metabolic syndrome. Conclusion: Sthaulya is not merely a cosmetic concern it’s a metabolic and lifestyle disorder that impacts overall health. Ayurveda offers a complete physiological explanation and a preventive framework based on balanced eating, regular activity, and maintaining digestive fire. Adopting these time-tested principles in modern contexts could help slow the rising global tide of obesity.

Title: Ayurvedic Principles of Ahara Vidhi Vidhan: A Comparative Analysis with Modern Dietary Practices. Background: In Ayurveda, Ahara (food) is recognized as one of the Trayopastambha (three pillars of life), essential for sustaining life, maintaining health, and preventing disease. Among these pillars, food is regarded as the foremost contributor to physical and mental well-being. Objective: To explore the Ayurvedic guidelines on Ahara Vidhi Vidhana (dietary conduct) compare them with modern dietary practices and analyze their respective implications for health and the development of lifestyle disorders. Methods: This study involves a textual analysis of classical Ayurvedic literature, primarily the Charaka Samhita and Sushruta Samhita, to extract core principles of Ahara Vidhi Vidhan. These principles are then critically compared with current dietary trends and nutritional recommendations in modern medicine and public health. Results: Ayurvedic texts provide comprehensive dietary rules that emphasize the quality, quantity, timing and mental state during food consumption. In contrast, modern diets focus on macronutrients, calories and convenience, often overlooking individualized and mindful approaches. The deviation from Ayurvedic principles in current dietary behavior correlates with an increase in lifestyle-related disorders such as obesity, diabetes and gastrointestinal issues. Conclusion: The Ayurvedic concept of Ahara Vidhi Vidhana offers a holistic and preventive framework for diet and lifestyle management. Integrating these time-tested principles with modern nutritional science may contribute to better health outcomes and a reduction in chronic disease prevalence.

Background: In Ayurveda, Agni (digestive fire) is considered essential for maintaining physical and mental health. It governs digestion, metabolism and nutrient assimilation, which are foundational to the development of bodily tissues and immune strength. Objective: To explore the significance of Agni, identify the factors affecting its balance, understand the pathophysiology of Agni-related disorders and present Ayurvedic strategies for its management. Methods: This article reviews classical Ayurvedic literature and modern interpretations to examine internal and external influences on Agni, with a focus on diet, mental health, lifestyle, and seasonal variations. Results: Balanced Agni sustains health, while impaired Agni results in the formation of Ama (toxic waste), contributing to various diseases. The study highlights the role of dietary regulation, mental wellness, and detoxification therapies like Panchakarma in restoring Agni. Conclusion: Maintaining Agni through holistic Ayurvedic practices is crucial for disease prevention and overall well-being. Emphasis on individualized lifestyle modifications and traditional therapies offers effective means for managing Agni-related disorders.

Background: In Ayurvedic science, Raktavaha Srotas are the pathways responsible for circulating blood (Rakta Dhatu) throughout the body. When these channels are disrupted, they can lead to a variety of health issues collectively known as Raktapradoshaja Vikara or blood-vitiated disorders. Objectives: To explain the structure and function of Raktavaha Srotas as per classical Ayurvedic texts. To explore how imbalances in blood occur and how they lead to disease.To highlight the role of liver and spleen in maintaining healthy blood and how their dysfunction contributes to illness. Materials and Methods: This article is based on an in-depth review of classical Ayurvedic literature, especially the Charaka Samhita, Sushruta Samhita and Ashtanga Hridaya. Interpretations from respected commentaries and modern insights into physiology were also included to draw comparisons and enhance understanding. Results: Ayurveda identifies the liver, spleen, and blood vessels as the core sites (Moolasthana) of Raktavaha Srotas. When these are affected by poor diet, stress or environmental factors, blood gets vitiated, leading to disorders like skin diseases, anaemia, jaundice and bleeding conditions. These changes reflect deeper imbalances in the body’s regulatory systems, particularly those governing blood production and circulation. Conclusion: Raktavaha Srotas function similarly to the circulatory and blood-forming systems described in modern medicine. Liver and spleen play key roles in blood health. By understanding and treating these roots of disease, Ayurveda offers a holistic approach that focuses not just on symptoms, but on restoring balance to the entire system.

Ayurveda offers hope for the suffering humanity in today's world, where a complete treatment solution for the most common chronic inflammatory joint disease, Amavata (Rheumatoid Arthritis), remains elusive. This condition causes joint swelling, pain, and stiffness, and, if left untreated, can lead to debility, joint deformities, and crippling. Although modern medical treatments have significantly improved disease management, a complete cure is yet to be achieved. As per, ayurvedic literatures Amavata, a prevalent clinical condition manifested due to the pathological effect of Ama. As per the present status, Amavata has become increasingly prevalent, affecting individuals across all age groups, with its severity tending to rise with advancing age. The term "Amavata" is derived from two Sanskrit words: "Ama," which refers to a toxic accumulation within the body due to various imbalances, and "Vata," the dosha that governs movement and function. When Ama combines with Vata and localizes in the Shleshmasthana (the joint spaces), it results in a painful condition. Amavata closely resembles its characters with Rheumatoid Arthritis, sharing similar clinical features such as pain, swelling, stiffness, fever, general debility, and fatigue. Many rheumatological disorders remain chronic conditions, and despite significant therapeutic advances, a definitive cure is still not available for several of them. Amavata presents a clinical challenge due to its chronic course and potential for complications, which can contribute to substantial morbidity if not effectively managed. Conventional treatments, including DMARDs and biologics, play an important role in controlling inflammation and slowing disease progression; however, they may be associated with adverse effects in some patients, prompting interest in complementary therapeutic approaches. In Ayurveda, the therapeutic approaches such as Langhana, Swedana, Tikta-Katu formulations, Deepana, Virechana, and Basti are recommended for managing the disease. There is an increasing focus on exploring complementary and alternative treatment options, such as traditional medicine, medicinal plants, and their bioactive compounds, which demonstrate strong anti-inflammatory properties with fewer harmful effects on human health. This review highlights promising medicinal plants and natural compounds with potent anti-inflammatory activities in the context of arthritis treatment.

Trichotillomania (TTM) is a chronic psychodermatological condition in which repeated hair-pulling leads to visible hair loss and significant emotional distress. This case study presents the successful management of a 22-year-old female with TTM using an integrated approach that combined Growth Factor Concentrate (GFC) therapy, supportive Ayurvedic medications, counselling, and yogic practices. Over five months, six sessions of GFC therapy were administered, resulting in steady dermatological improvement, including reduced broken hairs, increased anagen hairs, improved scalp density, and normalization of follicular openings. Alongside this, psychological interventions such as counselling, Anulom Vilom, and Bhramari Pranayama helped reduce hair-pulling urges, enhance emotional regulation, and improve awareness of triggers. No adverse effects were reported during treatment. The overall outcomes demonstrate that while GFC effectively restores hair health, long-term recovery in TTM is best achieved through a combined strategy that addresses both the dermatological and psychological components of the disorder. This case demonstrates that integrated dermatological and psychological therapy provides sustained improvement in TTM, indicating the importance of multidisciplinary management strategies.

Background: Ayurveda, the traditional Indian system of medicine, emphasizes harmony between human health and the environment. Its preventive and holistic approach naturally integrates sustainable practices beneficial for both individual and planetary well-being. Objective: To highlight how Ayurveda principles, support environmental sustainability and contribute to global health. Methods: A thematic analysis of Ayurveda concepts diet, lifestyle, herbal medicine and resource use was conducted to assess their relevance to sustainability and global health promotion. Results: Environmental Sustainability: Ethical harvesting of medicinal plants, biodiversity preservation, minimal waste therapies, and eco-friendly resource management. • Global Health Impact: Preventive care through daily and seasonal routines, management of lifestyle disorders, promotion of mental well-being, and cost-effective complementary healthcare. • Alignment with SDGs: Supports Good Health (SDG 3), Responsible Consumption (SDG 12), Climate Action (SDG 13) and Life on Land (SDG 15). Conclusion: Ayurveda offers a viable model for sustainable healthcare by integrating preventive health strategies with ecological balance, contributing to both individual well-being and global environmental goals.

Urinary complaints in children, such as frequent urination and nocturnal enuresis (bedwetting), are common problems that can have both physical and psychosocial implications. Conventional treatment provides temporary relief but recurrence is not uncommon, and supportive measures are usually required. Homeopathy offers an individualized, constitutional approach to such complaints, focusing not only on the physical manifestations but also on the underlying emotional and behavioral traits of the child. This case study presents an 8-year-old girl with a two-year history of frequent urination and bedwetting. Over a period of months, remarkable improvement was observed—not only in urinary complaints, which reduced from 1–2 episodes of bedwetting per week to once in 3–5 months, but also in her recurrent infections, emotional stability, and overall quality of life with treatment at Dr Batra’s.

Hair fall and alopecia are common conditions affecting both men and women worldwide, with significant psychosocial impact on self-esteem and quality of life. Factors such as genetics, hormonal imbalance, nutritional deficiencies, emotional stress, and lifestyle changes play a vital role in its pathogenesis. Conventional treatment often provides temporary relief but fails to address the underlying constitutional causes. The homeopathic approach emphasizes individualized treatment, considering the patient’s physical generals, mental state, and miasmatic background. This paper presents a case of chronic hair fall in a young adult male with strong emotional etiology, managed successfully with constitutional remedies over a period of 12 months, demonstrating the holistic role of homeopathy in hair disorders at Dr Batra’s.

Kshara Kalpana is a unique and potent dosage form in Ayurvedic pharmaceutics, primarily derived from plant materials and occasionally from animal derivatives, processed to extract their alkaline substances. The present study aims to explore the textual compilation and analysis of Kshara Kalpana and enumeration of different Kshara with their name of formulation and indications from 15 classical texts of Ayurveda compendium. Acharya Sushruta was the first to systematically elaborate on various aspects of this dosage form including its pharmaceutical description as well as its therapeutic application. The analysis revealed a total of 106 plant-origin Kshara and 18 animal-origin Kshara, reflecting the wide documentation of this dosage form across classical literature. The selection of plants or animal derivatives may not arbitrary but guided by their alkaline rich components, therapeutic efficacy and pharmaceutical feasibility. This screening highlighted the vast documentation of various Kshara in classical Ayurvedic texts. Accordingly, this review offers valuable insights into the evaluation of this dosage form and identifies potential avenues for future research on different Kshara.

Kshara Kalpana represents a distinctive pharmaceutical procedure in Ayurveda, wherein alkaline substances are end products of the ashes of medicinal plants, animal derivatives, and minerals through a systematic process. Its preparation involves combustion followed by the extraction of water-soluble components, yielding a highly concentrated alkaline substance. The method of preparation varies across classical treatises, reflecting different procedural approaches. Classical texts provide detailed descriptions of its pharmaceutical and therapeutic aspects. The present study aims to critically review Kshara Kalpana in its various dimensions, based on references from 38 classical Ayurvedic texts. Acharya Sushruta was the first to systematically elaborate on this dosage form along with its therapeutic applications. The outcome of this review is a comprehensive understanding of it through systematic compilation and analysis of pharmaceutical diversity in Ayurvedic pharmaceutics. It serves as a valuable resource for researchers seeking to explore its methods of preparation and other pharmaceutical description along with classical significance.

In Ayurveda, skin is one of the five Gyanendriyas (sense organs) responsible for Sparsha Gyan or the sense of touch, making it vital for both physical and mental well-being. Among various skin problems, fungal infections are most common. In modern medicine, fungal infections caused by dermatophytes are termed dermatophytosis or tinea (ringworm), which appears as circular lesions with raised edges.Ayurveda categorizes all skin diseases under the broad term Kushta, which encompasses both Mahakushta (major skin disorders) and Kshudra Kushta (minor skin disorders). Mandala Kushta, one of the Mahakushta types, closely resembles tinea corporis in its clinical presentation. Skin disorders are thus considered significant health concerns due to their physical, emotional, social, and economic impact on individuals and society. Aim: The aim was to evaluate the efficacy of Virechana karma (purgation) and Shaman aushadhi in Mandal kustha. Material and Method: A 40-year-old female patient was presented with complaints of circular erythematous, hyperpigmented skin lesion in all over body with intense itching, sometimes bleeding from lesions on itching with some areas showing scaling. She was treated with Shodhanartha Snehapana with Mahatiktaka Ghrita followed by Sarvanga Abhyanga with Neem taila and Sarvanga Swedana She was given Virechana with Trivrita avaleha and Triphala kwatha. The Shamana Chikitsa included Tab.Arogyavardhini Vati 250mg ,Tab. Vidangadya louha 250mg, Aragwadhadi kasaya 30ml, Neem taila for L/A for 1 month. Result: The results of the treatment are recorded as a photographic document. As per the result lesions of the skin became lighter in colour and itching was completely gone. Conclusion: With appropriate Ayurvedic treatment, supported by proper medication and dietary management, this condition can be effectively and completely cured.

Sushruta samhita is one of those Ayurvedic classic which deals with human anatomy and physiology. It gives precise description of Garbha vruddhi and vikas kram in detail. The knowledge of Sharir starts from Garbha. The understanding of Garbha helps to manage healthy progeny. With the latest advancement in the field of medical science, each aspect of human embryology has been studied in detail and still more and more is being explored. This has been made possible with the help of different tools and techniques. But in the present era of scientific world one cannot put aside the thousand years old literature of ayurveda, where Acharyas have beautifully described human embryology in terms of Garbhadhan Vidhi (method of conception), maasanumasik Garbha vriddhi and other aspects of Garbha shareera (embryology) with their deep insight of knowledge even in the absence of present diagnostic tools/aids. Detailed description is available in Samhitas regarding Garbhavkranti (fertilization) and monthly development of Garbha. The present article aims to put forth the relevance of ayurveda concept of human embryology explained by Harita and by reviewing the available literature it is concluded that description given at that time holds quite true even today.

Background: Pharmacognostic profiling is essential for the authentication and quality control of herbal drugs. This study investigates the macroscopic, organoleptic, and microscopic characteristics of Talishpatra, a medicinal conifer, collected from various regional markets across India. Ten market samples and one reference specimen from the natural habitat were analysed. Material & Method: Leaf samples were procured from five geographic regions of India (two samples from each)-Northern, Southern, Eastern, Western, and Central-along with one from a natural habitat. Macroscopic analysis included observations of colour, shape, size, texture, apex, venation, and leaf arrangement. Organoleptic evaluation was conducted to assess sensory attributes such as colour, odour, taste, and texture. Microscopic examination involved transverse sectioning and staining with reagents to identify microscopic features. Powder microscopy was performed on dried leaf powder samples to study microscopic characteristics. Observation & Result: Macroscopic analysis revealed that the reference sample exhibited a bright green adaxial surface, silvery white abaxial surface, and emarginate apex, while market samples were predominantly brown with variable lengths (2–7 cm), pointed apices, and a consistent spiral arrangement. Organoleptic evaluation showed the reference sample had a strong aroma with pungent and bitter taste; market samples shared similar taste profiles but varied in colour from dark brown to nut brown. Microscopic examination of the reference sample highlighted distinct epidermal layers, hypodermis, sunken stomata, and secretory cavities. Market samples displayed striated cuticles, papillose projections, brown inclusions, and uniform vascular bundle structures. Discussion and Conclusion: Secretory cavities are key identification character of Abies spectabilis (D. Don) Mirb. which is absent in all market samples, Upper striated cuticle and lower Papillose cuticle is key identification character of Taxus baccata Linn. which is found in all market samples, while secretory cavities are absent in all market samples.

Background: Acacia arabica Willd. (syn. Acacia nilotica), commonly known as Babula, is a well-documented medicinal plant used in Ayurveda, Unani, and folk medicine for treating various conditions including inflammation, infections, gastrointestinal disorders, and bone-related ailments. However, scientific validation through standardized analytical studies is essential for quality assurance and pharmacological relevance. Objective: The present study was conducted to evaluate the physicochemical properties, phytochemical constituents, and HPTLC fingerprint profile of Babula (Acacia arabica Willd.) fruit to support its traditional use and ensure quality control. Methods: Physicochemical parameters (pH, loss on drying, ash values, and extractives) were evaluated as per standard protocols. Methanolic extract was used for preliminary phytochemical screening and was tested for alkaloids, flavonoids, tannins, saponins, and steroids. HPTLC was performed using methanol extract with a mobile phase of toluene:ethyl acetate:formic acid (7:3:0.3 v/v) and visualized at 254 nm, 366 nm, and 540 nm. Results: Physicochemical analysis showed pH 4.57, loss on drying 7.62%, ash value 10.53%, acid insoluble ash 1.25%, alcohol soluble extractive 20.39%, and water-soluble extractive 15.78%. Phytochemical screening detected flavonoids, tannins, steroids, and saponins; alkaloids were absent. HPTLC revealed 4, 12, and 4 distinct peaks at 254 nm, 366 nm, and 540 nm respectively, providing a characteristic fingerprint of the plant material. Conclusion: The combined physicochemical, phytochemical, and HPTLC tests of Babula (Acacia arabica Willd.) fruit confirm its traditional uses and help ensure its quality. These results support using Acacia arabica in herbal medicine and help develop it into reliable herbal products.

Cancer is a major social, public health, and economic problem in the 21st century. Chemotherapy is the second most widely accepted treatment protocol for cancer after surgery. But it comes with an increased risk of infections and side effects. Failure to manage the adverse effects of chemotherapy in a timely manner could have life‑threatening consequences. Ayurveda Treatment has been found to be significantly handle the negative effects of chemotherapy. It allows patients to tolerate adversities of chemotherapy. This review mainly deals with brief idea about chemotherapy, Side effects of Chemotherapy and how the adversities managed in western medicine as well as in ayurveda. Although Ayurvedic treatments may improve the quality of life for cancer patients and serve as a crucial immunity booster after chemotherapy. But there is a lack of evidence–based research to demonstrate its efficacy and potential. Research gaps and opportunities will be identified to guide development of research programs to validate safety and efficacy of these therapies. Importantly, the use of Ayurvedic modalities is not intended to substitute for allopathic treatments for cancer but as an integrative component for prevention and restoration of strength and immunity post treatment.